You might be wondering if really you’re actually living a holy lifestyle or you’re not too sure if you’re living a holy life, or you might want to know if someone is actually living a holy lifestyle?
This we’re going to be treating in this topic, not just that you’re also going to know some of the characteristics of a person living after holiness on earth.
How Can You Live A Holy Life When The World Around You Is Unholy?
With God’s people about to enter the Promised Land, Eugene Peterson described it as “an expanse”; ‘extension of teaching time, detailed and careful arrangements for living “holy” in a culture that has little to do with what “live in a sacred life” means.’
‘First’, he writes, ‘every detail of our lives is affected by the presence of this holy God.’ You are called to holiness in all aspects of your daily life. Second, he goes on to say, ‘God provides a way (sacrifices and festivals and Sabbaths) to bring all of us into our holy presence, which is transformed into a burning holy fire.’
The language of Leviticus sounds strange to our modern ears. The law required that the sacrifice be perfect – ‘without blemish’ (1: 3). Through sacrifice, ‘atonement’ was performed (v.4). Figuratively speaking, by the laying on of hands on the heads of bulls, goats, and lambs (for example 3: 2,8), the sin was passed on to the successor who would be offered up on behalf of the people. The sacrificial blood was very precious (1: 5; 3: 2,8,13).
All of this can be fully understood in the light of the New Testament. The bible tells us that the law is ‘a copy’ (v.23) and ‘a shadow’ (10: 1). In other words, this is just a shadow and a picture of something much bigger and more amazing.
He writes, ‘The law is a shadow of the good things to come, but not the very substance of the things … It is not possible that the blood of bulls and of goats should take away sins’ (vv.1,4).
All of this led to ‘giving the body of Jesus Christ once for all’ (v.10). ‘By one sacrifice he made perfect those who are sanctified’ (v.14). We receive complete forgiveness; ‘The sin offering is no longer necessary’ (v.18).
Therefore, the New Testament tells us that no such sacrifices are required. However, they form the basis of Jesus’ sacrifice and help us to grasp its significance. Holiness begins with putting your faith in what Jesus has done for you and asking for His Holy Spirit to come into your life to help you begin living a holy life.
Grateful for all that God has done for you, through the sacrifice of Jesus for you, offer your body as a ‘living sacrifice, holy and pleasing to God – this is your true and righteous worship’ (Romans 12: 1–2.).
Now that you’ve fully understood how you can live a righteous life here on earth, let’s go through some of the top 12 attributes of a person who Endeavour to live after holiness here on earth.
What, then, is true holiness? Here are 12 characteristics of those who strive for holiness:
12 Characteristics Of A Person Who Endeavor To Live After Holiness On Earth.
1. Holiness is the practice of having one mind with God, as we find His mind described in the Scriptures. It is customary to conform to God’s judgment, to hate what he hates, to love what he loves, and to weigh all the things in the world on the basis of his Word. One who is in complete harmony with God is a very holy person.
2. The holy man will try to avoid all known sins and keep all known commandments. You will have a steadfast heart determined to God, a sincere desire to do His will, a greater fear of displeasing Him than to offend the world, and love in all His ways. You will hear what Paul felt when he said, “I rejoice in the law of God after the inward man” (Rom. 7:22). (Ps. 119: 128).
3. A holy man will strive to be like our Lord saviour Jesus Christ. Not only will he live a life of faith in Him and draw from Him all His daily peace and strength, but He will also work to have the mind that was in Him and to conform to His image (Rom. 8:29).
It will be his purpose to be patient and forgiving, just as Christ forgave us; unselfishness, even as Christ did not please himself; let us walk in love, as Christ also has loved us; lowliness of mind and humility, just as Christ also was modest and humble.
You will remember that Christ was a faithful witness to the truth; that He did not come to do His will; that it was His flesh and drink to do His Father’s will; that he will continue to make sacrifices to help others; that He was gentle and patient under unjust criticism; that He thought more of poor people fearing God than kings; that He was full of love and compassion for sinners; that he was courageous and steadfast in his condemnation of sin; that He did not seek the praise of men, when He could have it; that He went about doing good; that He was separate from the people of the earth; that He continued immediately in prayer; that He would not even allow His intimate relationship to stand in His way when God’s work was to be done.
These things the holy man will try to remember. With them he will try to adjust his course in life. He will take to heart John’s statement: “He that saith he abideth in him [Christ] ought himself also to walk, even as he walked” (1 John 2: 6), Blessed is he who learns to make Christ “all things” for salvation and example! Most of the time we could be saved, and more sin was prevented, if men often asked themselves the question: “What would Christ say and do if He were in my place?”
4. The holy man will follow meekness, patience, meekness, longsuffering, gentleness, temperance. He will carry a lot, tolerate a lot, ignore a lot and be slow to speak up about his rights. We find an excellent example of this in David’s conduct when Shimei insulted him, and at Moses when Aaron and Miriam spoke against him (2 Sam. 16:10; Num. 12: 3).
5. The holy man will follow after self-denial and self-denial. He will work to destroy the lusts of his flesh, to crucify his flesh with his passions and lusts, to restrain his lusts, to prevent his inclination of the flesh, lest at any time it should come out. Oh, what the name of the Lord Jesus is to the apostles: “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life” (Luke 21:34), and through the apostle Paul: ” I have preached to others, and I myself have become a lost cause ”(1 Cor. 9:27).
6. A holy man will follow the tenderness and kindness of the brotherhood. He would try to keep the golden rule of doing as he would like men to do to him and speak the way he would like men to speak. He will be filled with love for his brothers, for their bodies, for their possessions, for their characters, for their emotions, for their souls.
(Rom. 13: 8). He will abhor all lying, slander, gossip, cheating, dishonesty and misconduct, even in the smallest detail. The shekel and the arm of the sanctuary were more than the most common. She will strive to embellish her religion in every way she can and make it beautiful and beautiful in the eyes of all around her. Alas, what a denunciation of the thirteenth chapter of 1 Corinthians, and the sermon on the Mount, when it is set aside for the conduct of many professed Christians!
7. A holy person will follow after a spirit of mercy and kindness to others. He will not stand idle all day long. He will not be satisfied without injury; you will try to do good. He will strive to be useful in his day and in his generation and will reduce the spiritual and emotional needs of him as much as possible. Such was Dorcas: “full of good works and gifts of mercy, which she did” – not only intentionally and verbally, but she did it.
Such a person was Paul: “I will most gladly spend and be spent for your souls,” he said, “or if I love you more, I will love you less” (Acts 9:36; 2 Cor. 12:15).
8. A holy person will follow purity of heart. He will be afraid of all the dirt and air pollution, and he wants to avoid all things that might draw him into it. He knows his heart is like a tinder and he will keep working hard away from the spark of temptation. Who would dare to speak too strongly when David might fall? There are many suggestions to be found in the festival law.
Under it anyone who touches a bone or a corpse or a grave or a sick person becomes unclean in God’s eyes. And these things were symbols and figures. Few Christians are ever so vigilant and attentive to this point.
9. A holy person will follow after the fear of God. I do not mean to fear the slave, who works only because we fear punishment and will work if we do not fear to be found. I mean to fear a child, who longs for life and moves as if it were always in front of his father’s face, because he loves it. What a fine example Nehemiah set for us! When he became king in Jerusalem, he may have been paying the Jews and asking for money to support him. The previous rulers had done that. No one could blame him for doing so.
10. The holy man will follow after humility. He will desire, with humility, to view others as superior to him. He will see more evil in his heart than anyone else in the world. You will understand something about Abraham’s feelings, when he said, “I am dust and ashes,” and Jacob, when he said, “I am less than your mercy,” and Job, when He said, “I am the worst,” and Paul, when He said, “I am the head of sinners.
“Holy Bradford, that faithful martyr of Christ, once concluded his letters with the words: “The saddest sinner, John Bradford.” Mr. Grimshaw’s last words, as he lay on his deathbed, were: “Here is the non-profit slave.”
11. A holy person will follow after being faithful in all works and relationships in life. He will try, not just to fill his place with others who do not care for their souls, but better, because he has higher motives and greater help than they are. Paul’s words should not be forgotten: “Whatever you do, work at it with all your heart, as working for the Lord.” ).
Holy people should aim to do everything right and should be ashamed of allowing themselves to do anything sick if they can help you. Like Daniel, they should seek not to give “a chance” against them, without the law of their God (Daniel 6: 5).
They should strive to be good men and women, good parents and children, good kings and servants, good neighbors, good friends, good students, good private and socially good, good business people and good fire themselves. Holiness does not really matter if it does not bear fruit. The Lord Jesus asks the question of His people when He says, “What do you do more than others?” (Matt. 5:47).
12. Last, but not least, a holy person will follow after spiritual thinking. He will try to put his love perfectly into the things above and hold things in the world with a very free hand. He will not give up the business of life now; but first place in his mind and thoughts will be given to the life to come.
He will aim to live as the one who has the treasures in heaven and pass through this earth as a traveler and a traveler to his home. Talking to God through prayer, the Bible, and the gathering of His people – these things will be the most pleasing to a holy person.
He will appreciate everything and the place and place, just as equally as it draws him closer to God. You will get into something that David hears, when he says, “My soul followeth hard to follow”; “He is my portion” (Ps. 63: 8; 119: 57).
Here let me add that I am not afraid that my explanation will be wrong, and the explanation I have given of holiness will discourage some kind of conscience. I will not voluntarily make one righteous heart broken or cast a stumbling block in any believer’s way.
I do not mean for a moment that holiness obscures the existence of sin that dwells within. No, away from it. It is the greatest pain of the holy person who accompanies the “body of death”; that often when he can do good “evil is in him”; that the old man has hindered all his movements, and, figuratively speaking, is trying to reverse it in every step he takes (Rom. 7:21).
But it is the exaltation of the saint that he has no peace and sin abiding within, as do others. He hates it, mourns it and longs for freedom from its company. The work of sanctification to him is like the wall of Jerusalem – the building goes forward “even in difficult times” (Dan. 9:25).
Nor do I mean that holiness comes to maturity and perfection at the same time or that these aspects of grace that I have touched must be found to be completely blossoming and powerful before you can call someone holy.
No, away from it. Sanctification remains an ongoing work. Some men’s grace is in trouble, some in the ear, and some like corn in the ear. Everything must have a beginning. We should never despise “the day of small things.” And sanctification of the best is an incomplete task.
The history of the most glorious saints who have ever lived will have “but” and “anyway” and “anyway” before you reach the end. The gold will never be pure, nor will the light shine except for certain clouds, until we reach the heavenly Jerusalem. The sun itself has spots on its face.
The most holy men have many defects and disabilities when measured in the scales of the sanctuary. Their lives are a constant battle with sin, the world and the devil; and sometimes you will see them not win, but win. The flesh lusts against the Spirit, and the Spirit against the flesh, and they all stumble in things (Gal. 5:17; James 3: 2).
But in spite of all of this, I am convinced that having a character like me that I have drawn a little, is the heartfelt desire and prayer of all true Christians. They press on it, if they don’t reach it. They may not reach it, but they always have it in mind. That’s what they strive for and work to become, if not what they are.
And I say this with boldness and confidence, that true holiness is a great thing. It is something that a person can be seen and known and marked and heard by all around him. It’s clear: if it exists, it will manifest itself. It is salty: if present, its aroma will be noticeable.
It is a valuable medicine: if it exists, its existence cannot be hidden.
I am convinced that we should all be prepared to give a lot of backsliding, many occasional deaths to those who claim to be Christians. I know that a road can lead from one point to another but has many curves and turns, and a man can be truly holy but be pulled aside by many weaknesses.
Gold is not small gold because it is mixed with alloy, nor does it glow a little light because it is dim and dim, or a little grace because it is thin and fragile. But always after the grant, I do not see anyone who deserves to be called a “saint” who deliberately confesses sins and is not humble and ashamed of them.
I would never call anyone a “saint” who makes a practice of deliberately ignoring known works and deliberately doing what he knows God has commanded him not to do.
Can holiness save us? Does holiness take away sin, cover up evil, make amends for transgressions, and pay our debt to God? No, not white. God does not allow me to say that. Holiness cannot do any of these things.
Prominent saints are all “unprofitable servants.” Our clean works are no better than soiled garments when tested by the light of God’s holy law. The white robe, given by Jesus and the faith, must be the end of our righteousness, the name of Christ our only hope, the Lamb’s book of life our only title in heaven.
By our holiness we are all better than sinners. Our good looks are stained and stained by imperfection. All of them are incomplete or small, incorrect or flawed in operation. By works of law there will never be a righteous descendant of Adam. (Eph. 2: 8, 9).
A word of advice
Can you be holy? Can you be a new creature? Then you must begin with Christ. You can do nothing and make no progress until you feel your sin and your weakness and run to Him. He is the root and the beginning of all holiness and the way to be holy is to come to Him in faith and be united with Him.
Christ is not only wisdom and righteousness for His people, but also sanctification. Sometimes men try to sanctify themselves first, and they do sad work.
They work hard and work and turn many new leaves and make many changes; and yet, like the woman with a flow of blood, before she came to Christ, they felt “nothing but evil” (Mark 5:26). They run in vain and work in vain, and no wonder; because they start at the wrong end.
They built a wall of sand; their work dropped rapidly as they threw up. They measure the waters in a vessel; the leak benefits them, not them where the leak is. Another foundation for holiness is that no one laid the foundation that Paul, even Christ Jesus, laid. (John 15: 5).
It is a strong but true statement of Trail’s: “The wisdom from Christ condemns foolishness; the righteousness which is from Christ is condemnation and condemnation; the sanctification of Christ is polluted with sin; the redemption from Christ is slavery and servitude.”
Do you want to find holiness? Do you feel this day the real desire to be holy? Can you be a partaker of the divine nature? Then go to Christ. Wait for nothing. Wait for someone. Sit a little longer. Don’t think about preparing yourself. Go and tell her, the words of that sweet song,
I cling to your cross;
Come, run to Thee to dress;
I need help, ask you for mercy. “
No brick or stone is set in the work of our sanctification until we come to Christ. Holiness is the work He does in their hearts by the Spirit that He puts in their midst. To all who receive Him, He empowers them to become sons of God (Acts 5:31; John 9:12, 13).
Holiness does not come from blood: parents cannot give it to their children; or by the will of the flesh: man cannot express it to himself; or by human will: ministers cannot give it to you by baptism. Holiness comes from Christ. It is the result of vital unity with Him. Make me holy. Teach me to do your will.”
Can you remain holy? Then abide in Christ. (John 15: 4, 5). It pleased the Father that the fullness dwelt in him, the full provision for all the needs of the believer. You are a Doctor who you have to go to every day if you are going to be well. He is the Manna that you must eat daily and the Rock that you must drink from every day.
His arm is the arm that you should lean on every day as you go up into the wilderness of this land. You must not only have roots, you must also build in Him. Paul was truly a man of God, a holy man, a growing Christian, and what was the secret of all of that? He was the one Christ was in all in all.